Two studies just published and summarized by ScienceDaily.com together illustrate how critical context is to understanding and (pronunciation) teaching. One is on the impact of voice technology; the other, on AI-assisted or created Haiku.
In the first, How voice technology influences what we reveal about ourselves, by Melzner, Bonezzi, and Meyvis, published originally in the Journal of Marketing Research, it was revealed that customers, not surprisingly, will reveal more about themselves, directly or indirectly when responding by speaking to automated systems, rather than interacting on the keyboard with text messaging. Some of that "revelation" is actually paralinguistic (voice characteristics such as pitch and pacing) and background sounds. In other words . . . context.
In the Haiku study, Basho in the machine: Humans find attributes of beauty and discomfort in algorithmic haiku, by Ueda at Kyoto University Institute for the Future of Human and Society, discovered, basically, that subjects rated haiku created by humans collaborating with AI higher, in general, than Haiku created just by AI or humans, but, if they suspected the engagement of AI in the process, the ratings went down. (Exactly how subjects were prompted to check for that is not indicated, but just the very suggestion of possible AI "meddling" had to have a pervasive effect, undermining the validity of the study, potentially skewing the perceptions and expectations of the subjects . . . )
(Full disclosure, having lived in Japan for a decade, I came away with a great appreciation for haiku, such that it gradually became both my preferred genre for reading pleasure and poetic expression.)
How does this all tie together with pronunciation teaching? In both studies, context is critical. In fact, haiku only works when the context is either provided in advance and often explained in great detail OR where the subjects have grown up in . . . well . . .Japan, where the form is encountered from infancy. Great haiku as an art form, itself, generally recreates context (or possible contexts) in the mind of the devotee/reader. In both cases, comprehension is grounded in context, not in the form, itself.
So it is with pronunciation teaching as well. It is possible to work with pronunciation out of explicit context and the sounds or patterns be later available in spontaneous language use, but the treatment has to have almost "haiku-like" in salience for the learner. On the other hand, the immediate context of let's say attention to a consonant, as in the AI voice study, is encoded along with the targeted sound, e.g., the voice characteristics, including stress and disruptive performance markers of student and model, the room ambience, and the neurology and biomes of learners and instructors all--and all either enabling or disabling recall later.
In other words, unless context, in several senses, is working for you or being proactively generated in pronunciation work, the odds are not with you. For that reason, in part, the KINETIK method approach and others like it are designed to consistently embed pronunciation in regular, good course content or personally memorable, engaging narrative of some kind, where the chances of the focus of the work being remembered should be at least better, or at least with less clutter.
O the story is long but . . .
The tail is longer
Sources:
American Marketing Association. (2022, November 30). How voice technology influences what we reveal about ourselves. ScienceDaily. Retrieved December 20, 2022 from www.sciencedaily.com/releases/2022/11/221130114606.htmKyoto University. (2022, December 2). Basho in the machine: Humans find attributes of beauty and discomfort in algorithmic haiku. ScienceDaily. Retrieved December 20, 2022 from www.sciencedaily.com/releases/2022/12/221201122920.htm
Another nice "context" piece was just published today. In this case, along with what we remember is encoded what the body was doing when it happened. (In this case, art appreciation.) Context-Content Nexus strikes again!
ReplyDeletehttps://neurosciencenews.com/aesthetic-experience-memory-22117/